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The via negativa, or apophatic theology, is an approach to religious language based on refraining from describing God, or describing God in terms of what he is not. For example, Jewish philosopher Maimonides believed that God can only be ascribed negative attributes, a view based on two fundamental Jewish beliefs: that the existence of God must ...
Khuda (Persian: خُدا, romanized: xodâ, Persian pronunciation:) or Khoda is the Persian word for God. Originally, it was used as a noun in reference to Ahura Mazda (the name of the God in Zoroastrianism). Iranian languages, Turkic languages, and many Indo-Aryan languages employ the word. [1]
In Judaism and Christianity, it is unclear whether the language used by God to address Adam was the language of Adam, who as name-giver (Genesis 2:19) used it to name all living things, or if it was a different divine language. In Islam, Arabic is the language in which God revealed the final revelation.
The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [ 1 ] [ 2 ] Collins is an American physician - geneticist , noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
The word Shinto was created by combining two kanji: "神" shin meaning god (the character can also be read as "kami" in Japanese) and "道" tō meaning Tao ("way" or "path" in a philosophical sense). Thus, Shinto means "the way of the gods."
The Experience of God: Being, Consciousness, Bliss is a 2013 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press.The book lays out a statement and defense of classical theism and attempts to provide an explanation of how the word "God" functions in the theistic faiths, drawing particularly from Christianity, Islam and Hinduism.
Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual; Dabar (Hebrew word), meaning "word", "talk", or "thing" in Hebrew; Divine language, the concept of a mystical or divine proto-language, which predates and supersedes human speech
After a word enters a language, its meaning can change as through a shift in the valence of its connotations. As an example, when "villain" entered English it meant 'peasant' or 'farmhand', but acquired the connotation 'low-born' or 'scoundrel', and today only the negative use survives. Thus 'villain' has undergone pejoration.