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A shift in the view of slavery in the Byzantine Empire is noticed, which by the 10th century transformed gradually a slave-object into a slave-subject. The Christian captive or slave is perceived not as a private property but "as an individual endowed with his own thoughts and words".
Holy War and Human Bondage: Tales of Christian‐Muslim Slavery in the Early‐Modern Mediterranean is a 2009 non-fiction book by Robert Davis, published by Praeger. It discusses intra-Christian slavery and slavery of Muslims by Christians.
Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500–1800 is a 2003 book by Robert C. Davis, published by Palgrave Macmillan. The book concerns the Barbary slave trade .
Pakistan as the fifth worst violator of religious freedom out of the top fifty countries included in the analysis. [12] Ayub Masih, a Christian, was convicted of blasphemy and sentenced to death in 1998. He was accused by a neighbor of stating that he supported British writer Salman Rushdie, author of The Satanic Verses. Lower appeals courts ...
Last month's mob attacks on churches and homes of Christians in eastern Pakistan erupted after three Christians threw the pages of Islam's holy book outside the house of two others to falsely ...
In the mid-19th century, the term 'white slavery' was used to describe the Christian slaves that were sold into the Barbary slave trade in North Africa. History The phrase "white slavery" was used by Charles Sumner in 1847 to describe the slavery of Christians throughout the Barbary States and primarily in Algiers , the capital of Ottoman ...
After the battle of Lepanto approximately 12,000 Christian galley slaves were freed from the Turks. [85] In 1535 Pope Paul III removed the ability of slaves in Rome to claim freedom by reaching the Capitol Hill, although this was restored some years later. He legalized slave trading and ownership, including of Christian slaves in Rome. [86]
During the medieval period in Kerala, caste slavery and the sale of lower caste persons were prevalent social institutions. The arrival of the Portuguese in 1498 and the Dutch in 1603 strengthened the slave trading networks. The Portuguese era saw the Christian conversion of slave castes, and many Pulayas were baptized with Portuguese names.