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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
Despite the advice of Muhammad ibn Hanafiyya, Abdullah ibn Umar, and the constant insistence of Abd Allah ibn Abbas in Mecca, Husayn did not back down from his decision to go to Kufa. [18] Ibn 'Abbas pointed out that the Kufis had left both his father Ali and his brother Hasan alone, and suggested that Husayn go to Yemen instead of Kufa, or at ...
Ali ibn Husayn (Arabic: عَلِيّ ٱبْن ٱلْحُسَيْن), also known as Zayn al-Abidin (Arabic: زَيْن ٱلْعَابِدِين, "Adornment of the Worshippers"), was the fourth Shia Imam, after his father Husayn. Ali ibn Husayn survived the Battle of Karbala and was taken, along with enslaved women, to the caliph in Damascus.
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as al-Sulami [3] (947-1034), was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), shaykh of the Awliya, Sufi hagiographer, and a prolific writer.
Husayn ibn Ahmad was born in 825 and assumed the Imamate in 840. [10] His hujjat was Ahmad, surnamed al-Hakim, a descendant of Husayn ibn Ali, to whom Abd Allah ibn Maymun al-Qaddah handed over his position. [11] [10] Al-Radi's home was in Salamiyah, where he lived among the Hashimites and acted as if he was one of them. [12]
Abu Abdallah al-Husayn ibn Ahmad ibn Muhammad ibn Zakariyya, [1] better known as Abu Abdallah al-Shi'i (Arabic: ابو عبد الله الشيعي, romanized: Abū ʿAbd Allāh ash-Shīʿī), was an Isma'ili missionary active in Yemen and North Africa.
Abu al-Qasim al-Khoei and Muhammad Taqi Shushtari view Zuhri as a pro-Alid Sunni based on an account of him seeking the counsel of Ali ibn Husayn Zayn al-Abidin after accidentally killing a person. For the same reason, a third group, including Muhammad Taqi Majlisi, maintains Zuhri was a Shia and that his traditions are authentic (sahih). [36]