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The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible.Under the names בני-חת (bny-ḥt "children of Heth", who was the son of Canaan) and חתי (ḥty "native of Heth") they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews ...
Uriah the Hittite (Hebrew: אוּרִיָּה הַחִתִּי ʾŪrīyyā haḤīttī) is a minor figure in the Hebrew Bible, mentioned in the Books of Samuel, an elite soldier in the army of David, king of Israel and Judah, and the husband of Bathsheba, the daughter of Eliam. While Uriah was serving in David's army abroad, David, from the ...
Heth is, according to Genesis 10:15, the second son of Canaan, who is son of Ham, son of Noah.Heth is the ancestor of the Biblical Hethites, second of the twelve Canaanite nations descended from his sons, who lived near Hebron (Genesis 23:3,7).
The Bible refers to people as "Hittites" in several passages. The relationship between these peoples and the Bronze Age Hittite Empire is unclear. In some passages, the Biblical Hittites appear to have own kingdoms, apparently located outside geographic Canaan, and sufficiently powerful to put a Syrian army to flight.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in what is now Turkey from c. 1600–1180 BC. Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...