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Kendall's 1983 publication of Once Saved, Always Saved on the nature of Christian perseverance prompted debate of antinomianism among chapel members and others. [ 6 ] [ 7 ] [ 8 ] His charismatic beliefs and affirmation of prophecies and association with Paul Cain and the Kansas City Prophets from the early 1990s were controversial.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
For some Christians the doctrinal slogan is 'once saved, always saved.' Paul would not agree." [242] Ephesians 5:1–11 – Therefore, be imitators of God, as beloved children. And be walking in love, just as Christ also loved us and handed Himself over for us—an offering and a sacrifice to God for an aroma of fragrance.
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
They reject the concept of "once saved, always saved" (or "eternal security"), instead believing that one must remain faithful until the end to be saved. [9] Regarding whether non-Witnesses will be "saved", they believe that Jesus has the responsibility of judging such ones, and that no human can judge for themselves who will be saved.
The doctrine of the limited scope (or extent) of the atonement is intimately tied up with the doctrine of the nature of the atonement. It also has much to do with the general Calvinist view of predestination. Calvinists advocate the satisfaction theory of the atonement, which developed in the writings of Anselm of Canterbury and Thomas Aquinas.