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In rhetoric, a pericope (/ p ə ˈ r ɪ k ə p iː /; Greek περικοπή, "a cutting-out") is a set of verses that forms one coherent unit or thought, suitable for public reading from a text, now usually of sacred scripture.
A number of ivory plaques depicting the Crucifixion were created during the Carolingian period. One such ivory plaque was set in a border for the book cover of the “Pericopes of Henry II”.
From the Acts of the Apostles. Ascension of Christ (); Matthias replaced Judas (); The Day of Pentecost (); Ananias and Sapphira (); Seven Greeks appointed (); The Stoning of Stephen () ...
Both the Novum Testamentum Graece (NA28) and the United Bible Societies (UBS4) provide critical text for the pericope, but mark this off with double square brackets, indicating that the Pericope Adulterae is regarded as a later addition to the text. [34] Various manuscripts treat, or include, the passage in a variety of ways.
The Pericope Adulterae is not in 𝔓 66 or in 𝔓 75, both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early or mid 300s, Sinaiticus and Vaticanus. The first surviving Greek manuscript to contain the pericope is the Latin-Greek diglot Codex Bezae, produced in the 400s. The Codex ...
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep.
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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]