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Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself .
Aristotle then considers, and dismisses, the idea that substance is the universal or the genus, criticizing the Platonic theory of Ideas. [ g ] [ clarification needed ] Aristotle argues that if genus and species are individual things, then different species of the same genus contain the genus as individual thing, which leads to absurdities.
General metaphysics, also called ontology, [c] takes the widest perspective and studies the most fundamental aspects of being. It investigates the features that all entities share and how entities can be divided into different categories. Categories are the most general kinds, such as substance, property, relation, and fact. [17]
An accident (Greek συμβεβηκός), in metaphysics and philosophy, is a property that the entity or substance has contingently, without which the substance can still retain its identity. An accident does not affect its essence, according to many philosophers. [1]
In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] ... The answer was substance, which stands under the changes and is the ...
Dynamism is the metaphysics of Gottfried Leibniz (1646–1716) that reconciles hylomorphic substance theory with mechanistic atomism by way of a pre-established harmony, and which was later developed by Christian Wolff (1679–1754) as a metaphysical cosmology.
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. [1]
Hypokeimenon (Greek: ὑποκείμενον), later often material substratum, is a term in metaphysics which literally means the "underlying thing" (Latin: subiectum). To search for the hypokeimenon is to search for that substance that persists in a thing going through change—its basic essence.