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Ogyū Sorai (荻生 徂徠, March 21, 1666 – February 28, 1728), pen name Butsu Sorai, was a Japanese historian, philologist, philosopher, and translator. He has been described as the most influential such scholar during the Edo period Japan. His primary area of study was in applying the teachings of Confucianism to government and social order.
In the Yayoi and Asuka periods, Japan began to see the introduction of continental Asian culture and technology from China and Korea. The first "official" transmission of Buddhism to Japan was dated to 552 AD by the Nihon Shoki, when King Seong of Baekje sent an envoy with Buddhist monastics, images, and scriptures to the court of Emperor Kinmei.
Razan Hayashi. Confucian Shinto, also known as Juka Shintō (儒家神道) in Japanese, is a syncretic religious tradition that combines elements of Confucianism and Shinto. [1] [2] It originated in Japan during the Edo period (1603–1868), and is sometimes referred to as "Neo-Confucian Shinto" [3]
Pages in category "Confucianism in Japan" The following 17 pages are in this category, out of 17 total. This list may not reflect recent changes. D. Dai Nihonshi; E.
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
China, Vietnam, Korea and Japan in 1100 AD Chinese writing, culture and institutions were imported as a whole by Vietnam , Korea , Japan and other neighbouring states over an extended period. Chinese Buddhism spread over East Asia between the 2nd and 5th centuries AD, followed by Confucianism as these countries developed strong central ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]