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[1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism, while teaching growth in grace that occurs after conversion, affirms the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the baptism in the Holy Spirit.
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification
Wesleyan Pentecostals teach that there are three crisis experiences within a Christian's life: conversion, sanctification, and Spirit baptism. They inherited the holiness movement's belief in entire sanctification. [6] According to Wesleyan Pentecostals, entire sanctification is a definite event that occurs after salvation but before Spirit ...
While some have pointed out that the broader holiness movement has declined in its original strong emphasis of the doctrine of entire sanctification, [85] the conservative holiness movement still frequently promotes, [86] preaches, [87] and teaches this definition of holiness and entire sanctification, both at the scholarly level, [88] and in ...
In the same vein, in addition to entire sanctification, the Kentucky Mountain Holiness Association affirms a belief in "the progressive growth in grace toward Christian maturity through a consistent Christian life of faith and good works." [40] Wesleyan theology teaches that the state of entire sanctification can be lost through willful sin: [41]
Inheriting the Wesleyan-Holiness doctrine, Holiness Pentecostals teach entire sanctification is a definite second work of grace, accomplished in an instantaneous crisis experience, that cleanses the heart of the recipient from all sin; this state of Christian perfection is evidenced by love for God and love for neighbour. [1]
The original language on sanctification in the Fundamental Truths was a compromise between Wesleyan and non-Wesleyan members which allowed the two doctrines to coexist. [5] Under the heading "Entire Sanctification, The Goal For All Believers", it read, "Entire sanctification is the will of God for all believers, and should be earnestly pursued ...
[2] [3] In 1868, Amanda Smith testified that she had experienced entire sanctification. [2] In 1867, the National Camp Meeting Association for the Promotion of Holiness was organized and Smith began preaching the doctrine of entire sanctification at camp meetings. [2] Opportunities to evangelize in the South and West opened up for her.