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John Searle's 1990 paper, "Collective Intentions and Actions" offers another interpretation of collective action. In contrast to Tuomela and Miller, Searle claims that collective intentionality is a "primitive phenomenon, which cannot be analyzed as the summation of individual intentional behavior". [11]
Shared intentionality is a concept in psychology that describes the human capacity to engage with the psychological states of others. According to conventional wisdom in cognitive sciences, shared intentionality supports the development of everything from cooperative interactions and knowledge assimilation to moral identity and cultural evolution that provides building societies, being a pre ...
The above explained theory of collective action gives some important issues which have to be minded in operating an IOS in order to reduce free-riding and optimize the group's behavior: Efficiency of the group: Olson mentioned several observations made in practice concerning the optimal size of groups.
J. David Velleman (born 1952) [1] is an American philosopher. He is Emeritus Professor of Philosophy and Bioethics at New York University [2] and Miller Research Professor of Philosophy at Johns Hopkins University. [3]
Created Date: 8/30/2012 4:52:52 PM
The expression collective behavior was first used by Franklin Henry Giddings [1] and employed later by Robert Park and Ernest Burgess, [2] Herbert Blumer, [3] Ralph H. Turner and Lewis Killian, [4] and Neil Smelser [5] to refer to social processes and events which do not reflect existing social structure (laws, conventions, and institutions), but which emerge in a "spontaneous" way.
Routledge (/ ˈ r aʊ t l ɪ dʒ / ROWT-lij) [2] is a British multinational publisher. It was founded in 1836 by George Routledge, and specialises in providing academic books, journals and online resources in the fields of the humanities, behavioural science, education, law, and social science.
Examining collective action through perceived injustice was initially guided by relative deprivation theory (RDT).RDT focuses on a subjective state of unjust disadvantage, proposing that engaging in fraternal (group-based) social comparisons with others may result in feelings of relative deprivation that foster collective action.