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Ayodhya disputed site map. The Ramayana, a Hindu epic whose earliest portions date back to 1st millennium BCE, states that the capital of Rama was "Ayodhya", which may not be the same as modern Ayodhya [2] [12] According to the local Hindu belief, the site of the now-demolished Babri Mosque in Ayodhya is the exact birthplace of Rama.
Rama seizes the bow from Parashurama and strings it, an act that causes the latter to become bereft of his divine power. Humbled, Parashurama acknowledges that Rama is an incarnation of Vishnu and requests the prince to allow him to return to the mountain Mahendra so that he could practice yoga and accrue merit. After circumambulating Rama in ...
Rama's story is a major part of the artistic reliefs found at Angkor Wat, Cambodia. Large sequences of Ramayana reliefs are also found in Java, Indonesia. [242] Rama's life story, both in the written form of Sanskrit Ramayana and the oral tradition arrived in southeast Asia in the 1st millennium CE. [243]
The Javanese Kakawin Ramayana is not based on Valmiki's epic, which was then the most famous version of Rama's story, but based on Ravanavadha or the "Ravana massacre," which is the sixth or seventh century poem by Indian poet Bhattikavya. [64] Kakawin Ramayana was further developed on the neighboring island of Bali becoming the Balinese ...
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
During this period, he worshipped a small metal image of Ramlālā (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. [90] [91] Ramakrishna later engaged in the practice of madhura bhāva, the attitude of the Gopis and Radha towards Krishna. [76]
The Ram Mandir is being built to commemorate the birth of Rama: therefore, the presiding deity of the temple is supposed to be the infant form of Rama, an avatar of Vishnu. Rama in that infant form was referred as Ram Lalla (lit. ' Child Rama ') by Tulsidas. However, the idol of Rama that was placed in 1949 referred to as Ram Lalla Virajman (lit.
Prior to the birth of Rama, Muni Bharadwaja is told the story of King Pratapbhanu by Yajnavalkya. Once Pratapbhanu goes into the forest to hunt and sees a wild boar. The boar is actually the demon Kalaketu in disguise who runs away from the king. Pratapbhanu gives chase deeper into the forest. Pratapbhanu chases for many miles and becomes thirsty.