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Oleograph by Raja Ravi Varma depicting a Shiva-centric Panchayatana. A bearded Shiva sits in the centre with his wife Parvati and their infant son Ganesha; surrounded by (clockwise from left upper corner) Ganesha, Devi, Vishnu, and Surya. Shiva's mount is the bull Nandi below Shiva.
The name Ardhanarishvara means "the Lord Who is half woman." Ardhanarishvara is also known by other names like Ardhanaranari ("the half man-woman"), Ardhanarisha ("the Lord who is half woman"), Ardhanarinateshvara ("the Lord of Dance (Who is half-woman), [1] [2] Parangada, [3] Naranari ("man-woman"), Ammaiyappan (a Tamil Name meaning "Mother-Father"), [4] and Ardhayuvatishvara (in Assam, "the ...
Brahma is commonly depicted as a red or golden-complexioned bearded man with four ... and abstract meaning [23] ... as Vishnu and Shiva, the name Brahma appeared on ...
The Pashupati seal, showing a seated and possibly tricephalic figure, surrounded by animals; circa 2350–2000 BCE. The Pashupati seal (also Mahayogi seal, [1] Proto-Śiva seal [2] the adjective "so-called" sometimes applied to "Pashupati"), [3] is a steatite seal which was uncovered in Mohenjo-daro, now in modern day Pakistan, a major urban site of the Indus Valley civilisation ("IVC ...
A weaver by profession, his village had a Ramanatha temple among its many temples, dedicated to Shiva as worshiped by Rama. That is why Dasimayya's pen name (ankita nama) is Ramanatha, meaning Rama's Lord, i.e. Shiva. Dasimayya's vachanas are dedicated to Ramanatha. He was one of the earliest propagator of Hinduism in India.
The term is used as part of the compounds Maheshvara ("The Great Lord") and Parameshvara ("The Supreme Lord") as the names of Vishnu and Shiva. In Mahayana Buddhism it is used as part of the compound " Avalokiteśvara " ("lord who hears the cries of the world", but see etymology section there), the name of a bodhisattva revered for his compassion.
Aghora represents Jñāna Śaktī (Infinite Knowledge). It is the function of Prakṛti (nature, consort of Shiva) and Parā Śaktī. This face of Śiva is Buddhi rūpa (Intellect) and it represents Pūrṇagiri Pīṭha. Banaliṅgam. There are one billion mantras trying to describe this face of Śiva.
Kannappa's devotion to Shiva began when he discovered the vayu linga (embodiment of air) while hunting in the forest. He offered the aniconic representation of Shiva whatever he could, including water from his mouth and meat from his hunts. These acts, while unconventional, were accepted by Shiva due to the hunter's sincerity and pure heart.