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An-Nasr translates to English as both "the victory" and "the help or assistance". It is the second-shortest surah after Al-Kawthar. Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses. [5]
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā , "the morning".
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā ( سورة إقرا , "Read").
Al-Falaq or The Daybreak [1] (Arabic: ٱلْفَلَقِ, al-falaq) is the 113th and penultimate chapter of the Qur'an. Alongside the 114th surah , it helps form the Al-Mu'awwidhatayn. Al-Falaq is a brief five ayat (verse) surah, asking God for protection from evil: [2] Say, "I seek refuge in the Lord of daybreak, [3] [o 1]
Aṭ-Ṭāriq [1] (Arabic: الطارق, "the Morning Star", "Nightcomer"), is the eighty-sixth sura of the Quran, with 17 ayat or verses. Muslims believe this chapter was revealed in Mecca at a time when the disbelievers were employing all sorts of devices and plans to defeat and frustrate the message of the Quran and Muhammad.
The Bee [1] [2] (Arabic: الْنَّحْل; [3] an-naḥl) is the 16th chapter of the Qur'an, with 128 verses ().It is named after honey bees mentioned in verse 68, and contains a comparison of the industry and adaptability of honey bees with the industry of man.
In his famous tafsir, Turkish scholar Elmalili Hamdi Yazir reviews the different reports and opinions in the introduction of his tafsir of Surah Ar-Ra'd. [9] He quotes a report by Alûsî that Ikrime, Atâ and Hasen said the surah was revealed during the Meccan phase.
An-Naml [1] (Arabic: النمل, romanized: ’an-naml, lit. 'The Ant [2] [3] ') is the 27th chapter of the Qur'an with 93 verses (). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).