Search results
Results From The WOW.Com Content Network
Rama's story is a major part of the artistic reliefs found at Angkor Wat, Cambodia. Large sequences of Ramayana reliefs are also found in Java, Indonesia. [242] Rama's life story, both in the written form of Sanskrit Ramayana and the oral tradition arrived in southeast Asia in the 1st millennium CE. [243]
During this period, he worshipped a small metal image of Ramlālā (Rama as a child) in the attitude of a mother. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. [90] [91] Ramakrishna later engaged in the practice of madhura bhāva, the attitude of the Gopis and Radha towards Krishna. [76]
The Javanese Kakawin Ramayana is not based on Valmiki's epic, which was then the most famous version of Rama's story, but based on Ravanavadha or the "Ravana massacre," which is the sixth or seventh century poem by Indian poet Bhattikavya. [64] Kakawin Ramayana was further developed on the neighboring island of Bali becoming the Balinese ...
' Birthplace of Rama ') is the site that, according to Hindu religious beliefs, is the birthplace of Rama, the seventh avatar of the Hindu deity Vishnu. The Ramayana states that the location of Rama's birthplace is on the banks of the Sarayu river in a city called "Ayodhya". Modern-day Ayodhya is in the north Indian state of Uttar Pradesh. It ...
Rama Navami (Sanskrit: राम नवमी, romanized: Rāmanavamī) is a Hindu festival that celebrates the birth of Rama, one of the most popularly revered deities in Hinduism, also known as the seventh avatar of Vishnu.
The Ram Mandir is being built to commemorate the birth of Rama: therefore, the presiding deity of the temple is supposed to be the infant form of Rama, an avatar of Vishnu. Rama in that infant form was referred as Ram Lalla (lit. ' Child Rama ') by Tulsidas. However, the idol of Rama that was placed in 1949 referred to as Ram Lalla Virajman (lit.
As per Tulsidas, Rama is the efficient and material cause (Nimitta and Upadana) of the world, which is real since Rama is real. [132] In several verses of the Ramcharitmanas , Tulsidas says that the animate and inanimate world is a manifestation of Rama, and the universe is the cosmic form of Rama.
Rama, Lakshmana, and Sita with Jain acharya yugal-charan, Swarn Jain temple in Gwalior. Following is the outline of Rama story from the Jain narratives: [7] [8] Dasharatha was the king of Ikshvaku dynasty who ruled Ayodhya. He had four princes: Padma (Rama), Narayana , Bharata and Shatrughna. Janaka ruled Videha.