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The Christian belief is that God could do anything, so the question is asked, "Why was Christ made so lowly by being born in a stable and laid upon a manger?" [5] Herod sent out soldiers to kill him. [6] Jesus was saved from death as a mere baby by a miracle. The Christian belief is that this was God. Christ was rejected by his own town's ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
These "acts of reparation to Jesus Christ" do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854, and published by the Holy See in 1898) which also includes prayers as Acts of Reparation to the ...
The love of Christ is a central element of Christian belief and theology. [1] It refers to the love of Jesus Christ for humanity, the love of Christians for Christ, and the love of Christians for others. [2] These aspects are distinct in Christian teachings—the love for Christ is a reflection of His love for all people. [3]
These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [10] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts ...
Matthew 1:1 which begins by calling Jesus the Christ and in verse 16 explains it again with the affirmation: "Jesus, who is called Christ". In the Pauline epistles, the word Christ is so closely associated with Jesus that apparently for the early Christians there was no need to claim that Jesus was Christ, for that was considered widely ...
Most Christians traditionally believed these experiences to be proper only to Jesus' human nature. The New Testament says in Hebrews , "For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin."
Jesus having refused each temptation, Satan then departed and Jesus returned to Galilee to begin his ministry. During this entire time of spiritual battle, Jesus was fasting. The writer of the Epistle to the Hebrews also refers to Jesus having been tempted "in every way that we are, except without sin". [4]