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This print from the Ravi Varma Press derived from a painting by Raja Ravi Varma follows the iconographic description of Saraswati as found in the 50th chapter of the Agni Purana. She is described in the Agni Purana as being attired in white and playing the Veena with two arms and holding an aksha-mala (a string of pearls) and a pustaka (book ...
She is portrayed as a serene woman with a radiant white complexion, dressed in white attire, representing the quality of sattva (goodness). She has four arms, each holding a symbolic object: a book, a rosary, a water pot, and a musical instrument known as the veena. Beside her is her mount, either a hamsa (white goose or swan) or a peacock. [1]
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Saraswati Puja, a festival honouring the goddess of learning and arts, is celebrated with domestic pujas, and familial gatherings in Kolkata on a date between the last week of January and the middle of February. The day is sacred to Saraswati, goddess of learning whose worship is celebrated with great splendor mainly by students and artists.
Gayatri is the manifestation of Saraswati and is often associated with Savitṛ, a solar deity in the Vedas, and her consort in the Puranas is the creator god Brahma. [ 6 ] [ 7 ] [ 8 ] Gayatri is also an epithet for the various goddesses and she is also identified as " Supreme pure consciousness ".
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The painting shows Brahma – a 4-headed deity of Hinduism, with Saraswati in his lap, riding on his vahana called hamsa. It is depicted a more goose-like mythical bird with flowery tail. It wears jewelry just like Brahma and Saraswati. In the north India Kashmir- and Punjab-area tradition, the pre-19th century paintings show a white swan-like ...
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.