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Vasudeva-hindi is the oldest surviving text of the Jain narrative literature. The Jain monk Sangha-dasa wrote it in archaic Maharashtri Prakrit language. [1] The author claims that the legend of Vasudeva was first told by Mahavira's pupil Sudharman to his disciple Jambu, and since then, the story was transmitted to the author through a series of teachers and disciples.
The Qu'ran in regard to the duration of the sleep only mentions the conflicting numbers that people assigned, in Surah 18:25-26, which states, "They remained in the Cave for three hundred years; and others added nine more years. / Say: 'Allah knows best how long they remained in it, for only He knows all that is hidden in the heavens and the earth.
The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.
The Svargarohana Parva (book) traditionally has 6 adhyayas (chapters) and has no secondary parvas (sub-chapters). [1] It is the second shortest book of the epic. [5]After entering heaven, Yudhishthira is frustrated to find people in heaven who had sinned on earth.
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
Batohiya (Bhojpuri: 𑂥𑂗𑂷𑂯𑂱𑂨𑂰; IAST: Baṭohīyā; transl. Foreigner) is a Bhojpuri poem written by Raghuveer Narayan in 1911. [1] [2] This Purbi song became very popular and George Abraham Grierson also recorded this song for Linguistic Survey of India in 1920. [2]
As with Bible translations into Bengali (his own work), and into Oriya, Sanskrit, Marathi, and Assamese (with the aid of local scholars) an important early stage of the Hindi Bible rests with the work of William Carey in Serampore. [6] Though this had to be revised by John Parsons of Monghyr. [7]
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue .