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The End of Days: Fundamentalism and the Struggle for the Temple Mount. Free Press, 2000. ISBN 0-684-87179-3 (Journalist's view) David Ha'ivri. Reclaiming the Temple Mount. HaMeir L'David, 2006. ISBN 965-90509-6-8 (Overview of the History of the Temple Mount and advocacy of immediate rebuilding of a Third Temple) Grant R. Jeffrey.
The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [4] Nehemiah was cup-bearer to the king. [5] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [6] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [7]
Rebuilding of the Temple (illustration by Gustave Doré from the 1866 La Sainte Bible) The accession of Cyrus the Great of the Achaemenid Empire in 559 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible.
He sees the account of the rebuilding of the Temple (Ezra 5:1–6:15) and the core of the "Ezra memoir" (Ezra 7–10/Nehemiah 8) developing separately until they were combined by an editor who wished to show how Temple and Torah were re-introduced into Judah (known to Persian rulers as Yehud Medinata) after the exile. This editor also added ...
His edict for the rebuilding of the Temple in Jerusalem marked a great epoch in the history of the Jewish people. According to Ezra 4:1–6 , "the enemies of Judah and Benjamin " asked to help build the Second Temple, and when this was denied, they hired counselors to frustrate the Judahites from completing the project throughout the reign of ...
The Persian court searched the royal archive to investigate the historical claim of the Jews for rebuilding the temple, first in Babylon, according to Tattenai's suggestion (Ezra 5:17) but they found a scroll containing Cyrus's edict in Ecbatana (modern Hamadan in northern Iran, former capital of the Median Empire. [24])
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.