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The Hebrew numeric system operates on the additive principle in which the numeric values of the letters are added together to form the total. For example, 177 is represented as קעז which (from right to left) corresponds to 100 + 70 + 7 = 177. Mathematically, this type of system requires 27 letters (1–9, 10–90, 100–900).
There are many different methods used to calculate the numerical value for the individual Hebrew/Aramaic words, phrases or whole sentences. Gematria is the 29th of 32 hermeneutical rules countenanced by the Rabbis of the Talmud for valid aggadic interpretation of the Torah. [40]
Mathers Table from the 1912 edition of The Kabbalah Unveiled.. The Mathers table of Hebrew and "Chaldee" letters is a tabular display of the pronunciation, appearance, numerical values, transliteration, names, and symbolism of the twenty-two letters of the Hebrew alphabet appearing in The Kabbalah Unveiled, [1] S.L. MacGregor Mathers' late 19th century English translation of Kabbala Denudata ...
Description: Basic 8½" by 11" chart of ancient Hebrew and Greek gematria (the numerology of adding together numbers corresponding to the letters of a word). This is a simplified chart to enable English speakers to work out famous historical examples such as NERON KAISAR, or to take a stab at finding a number corresponding to their own names etc., but does not show the full linguistic and ...
Unlike the Greek, the Hebrew alphabet's 22 letters allowed for numerical expression up to 400. The Arabic abjad's 28 consonant signs could represent numbers up to 1000. Ancient Aramaic alphabets had enough letters to reach up to 9000. In mathematical and astronomical manuscripts, other methods were used to represent larger numbers.
Unlike the Paleo-Hebrew writing script, the modern Hebrew script has five letters that have special final forms, called sofit (Hebrew: סופית, meaning in this context "final" or "ending") form, used only at the end of a word, somewhat as in the Greek or in the Arabic and Mandaic alphabets.
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The word rendered "count", ψηφισάτω, psephisato, has the same "pebble" root as the word isopsephy. [6] [7] Also in the 1st century AD, Leonidas of Alexandria created isopsephs, epigrams with equinumeral distichs, where the first hexameter and pentameter equal the next two verses in numerical value. He addressed some of them to Nero: