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In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Muqarrabun (Cherubim), who surround the throne of God, constantly praising God (tasbīḥ) Archangels, such as Jibrāʾīl, Mīkhā'īl, Isrāfīl, and 'Azrā'īl; Angels of Heaven, such as Riḍwan. Angels of Hell, Mālik and Zabānīya; Guardian angels, who are assigned to individuals to protect them; The angels who record the actions of people
Name Alternate Names Religion(s) Type Domain(s) Abatur: Abatur Rama, Abatur Muzania, Ancient of Days, Third Life, Yawar, Bhaq Ziwa Mandaeism: Uthra
In Judaism, angels (Hebrew: מַלְאָךְ mal’āḵ; "messenger"), are understood through interpretation of the Tanakh and in a long tradition as supernatural beings who stand by God in heaven, but are strictly to be distinguished from God (YHWH) and are subordinate to him.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The narrator of this book, supposedly Rabbi Ishmael, tells how Metatron guided him through Heaven and explained its wonders. 3 Enoch presents Metatron in two ways: as a primordial angel (9:2–13:2) and as the transformation of Enoch after he was assumed into Heaven. [49] [50] And Enoch walked with God: and he was not; for God took him.
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
Some Christian traditions [which?] consider Selaphiel as the angel in Revelation 8:3–4 in the New Testament, who presents the prayers of people on Earth to God in heaven: "Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in ...