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Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
In 1854, Josiah C. Nott with George Gliddon set out to prove "that the Caucasian or white, and the Negro races were distinct at a very remote date, and that the Egyptians were Caucasians." [27] Samuel George Morton, a physician and professor of anatomy, concluded that "Negroes were numerous in Egypt, but their social position in ancient times ...
Mesraim (Misraim): Egypt, which he says is called Mestre in his country. "Now all the children of Mesraim, being eight in number, possessed the country from Gaza to Egypt, though it retained the name of one only, the Philistim; for the Greeks call part of that country Palestine. As for the rest, Ludieim, and Enemim, and Labim, who alone ...
According to Du Bois, "Livingstone, Stanley, and others were struck with the Egyptian features of many of the tribes of Africa, and this is true of many of the peoples between Central Africa and Egypt, so that some students have tried to invent a 'Hamitic' race to account for them—an entirely unnecessary hypothesis."
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present and in control of the world.
Foreigners visiting Egypt noted that Egyptians did not possess any Arab sentiment in the first half of the 20th century. As one Arab nationalist of the time put it "Egyptians did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation." [118] Many of the champions of ...