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Nevertheless, the Holy Ghost is sometimes referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter. [130] Latter-day Saints believe in a kind of social trinitarianism and subordinationism , meaning that the Father, the Son, and the Holy Ghost are understood as being unified in will and purpose, but ...
In Zoroastrianism, the Holy Spirit, also known as Spenta Mainyu, is a hypostasis of Ahura Mazda, the supreme Creator God of Zoroastrianism; the Holy Spirit is seen as the source of all goodness in the universe, the spark of all life within humanity, and is the ultimate guide for humanity to righteousness and communion with God.
The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
These gifts are given by the Holy Spirit to individuals, but their purpose is to build up the entire Church. [1] They are described in the New Testament, primarily in 1 Corinthians 12, [6] 13 and 14, Romans 12, [7] and Ephesians 4. [8] 1 Peter 4 [9] also touches on the spiritual gifts. [2]
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [2] [3] [4]
(Hebrews 1:14) in effect arguing that the Holy Spirit is no different from other created angelic spirits. [67] The Church Fathers disagreed, saying that the Holy Spirit is greater than the angels, since the Holy Spirit is the one who grants the foreknowledge for prophecy (1 Corinthians 12:8–10) so that the angels could announce events to come ...
Divinum illud munus (English title: On the Holy Spirit) is an encyclical issued by Pope Leo XIII on May 9, 1897. [1] In the encyclical, Leo addresses "the indwelling and miraculous power of the Holy Ghost; and the extent and efficiency of His action, both in the whole body of the Church and in the individual souls of its members, through the glorious abundance of His divine graces."
First Epistle of John in Codex Alexandrinus, 5th century. By the end of the 20th century, the theological importance of the Holy Spirit in Johannine literature had been accepted by New Testament scholars, overshadowing the early 20th-century views that minimized its role in the writings of John.