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Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
This type of untruth was condemned by Kant in On a supposed right to lie. Kant was debating against Benjamin Constant, who had claimed, from a consequentialist stance opposed to Kant's categorical imperative, that: "To tell the truth is thus a duty; but it is only in respect to one who has a right to the truth. But no one has a right to a truth ...
Kant argues that the internal possibility of all things presupposes some existence: [1] Accordingly, there must be something whose nonexistence would cancel all internal possibility whatsoever. This is a necessary thing. [2] Kant then argues that this necessary thing must have all the characteristics commonly ascribed to God.
In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...
Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
Kant's advocacy for the "categorical imperative", a doctrine through which every individual choice has to be made with the consideration of the decider that it ought to be a universally held maxim, took place in the broader context of his metaphysical views. In Kant's writings, defiance of higher principles was not only wrong in a practical ...
While Friedrich Schiller appreciated Kant for basing the source of morality on a person's reason rather than on God, he also criticized Kant for not going far enough in the conception of autonomy, as the internal constraint of reason would also take away a person's autonomy by going against their sensuous self. Schiller introduced the concept ...
Kant thinks imperfect duties allow a latitudo, i.e., the possibility of choosing maxims. The perfect duties instead do not allow any latitudo . Kant uses this distinction in discussing some of the duties that were shown as examples in the Groundwork in more detail (viz., not lying, not committing suicide, cultivating one's talents, and being ...