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The terms top, bottom and versatile do not necessarily refer literally to physical position during sex. [29] For example, if the inserting partner lies on his back and the receptive partner straddles him, the inserting partner is still considered the top, and the receptive partner the bottom, despite their reverse physical arrangement.
Among men who have anal sex with other men, the partner who inserts his penis may be referred to as the top, the one being penetrated may be referred to as the bottom, and those who enjoy either role may be referred to as versatile. [7] When MSM engage in anal sex without using a condom, this is referred to as bareback sex. Pleasure, pain, or ...
Many distinguish top/bottom from dominant/submissive by seeing top/bottom as an expression of physical power, while dominant/submissive is an expression of psychological power. In both types of relationships - top/bottom and dominant/submissive - consent, negotiations, and mutual respect and support for one another are keys to healthy dynamics.
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...
Top and bottom can mean more than one thing. In the context of particle physics: Top quark; Bottom quark; In the context of sexuality: Top, bottom and versatile, for penetrative acts; Top, bottom, switch (BDSM), for BDSM interaction; In mathematics: the greatest element and least element of a partially ordered set
Most of the time in sexual relationships like this there is some sort of power exchange through their physical interaction. [16] A scene between two switches can involve trading off the dominant and submissive roles, possibly several times. In contrast, the terms top and bottom refer to the active and passive roles, respectively. In a given ...
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Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.