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[8] Justin Martyr argued that the incarnate Word was pre-figured in Old Testament prophecies. The Catechism of the Catholic Church discusses the Incarnation in paragraphs 461–463 and cites several Bible passages to assert its centrality ( Philippians 2:5–8 , Hebrews 10:5–7 , 1 John 4:2 , 1 Timothy 3:16 ).
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the ...
A New Testament Christophany is Paul's vision of Christ on the road to Damascus, and the subsequent one of Ananias. Acts 9 describes how Paul heard a voice from Jesus. [18] According to the Acts of the Apostles, the martyr Stephen saw a vision of Jesus "standing at the right hand of God" [19] before he was killed.
Christ Pantocrator, God incarnate in the Christian faith, shown in a mosaic from Daphni, Greece, ca. 1080–1100. Main article: Incarnation (Christianity) The incarnation of Christ (or Incarnation) is the central Christian doctrine that God became flesh, assumed of human nature, and became a man in the form of Jesus , the Son of God and the ...
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4] In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18