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Gertrude the Great or Gertrude of Helfta (January 6, 1256 – November 17, 1302) was a German Benedictine nun and mystic who was a member of the Monastery of Helfta. While herself a Benedictine, she also has strong ties to the Cistercian Order; her monastery in Helfta is currently occupied by nuns of the Cistercian Order.
Hail Mary of Gold is a Roman Catholic Marian prayer attributed to Saint Gertrude the Great.. According to Saint Gertrude, the Virgin Mary stated that: "At the hour when the soul which has thus greeted me quits the body, I will appear to them in such splendid beauty that they will taste, to their great consolation, something of the joys of Paradise".
Mechtilde was employed in the convent looking after the library, illuminating scripts, and writing her own texts in Latin. Mechtilde wrote many prayers. [2] In 1261, the abbess committed to her care a five year-old child, who in later generations became known as Gertrude the Great. [1]
The Saint Gertrude Purgatorian Society was established to "pray daily for the Poor Souls in Purgatory, practice almsgiving, and make sacrifices, all for the benefit of the suffering souls." [42] On 23 May 2014, it received an episcopal blessing from William P. Callahan, then the bishop of the Roman Catholic Diocese of La Crosse. [42]
Purgatory, Peter Paul Rubens. The Heroic Act of Charity is a Catholic devotional practice. A Catholic who makes a Heroic Act of Charity offers the value of all prayers and good works they perform in their life, as well as any benefits they may receive after their death, for the benefit of the souls in purgatory.
The traditional prayer in honor of the shoulder wound of Jesus calls to mind the wound that Jesus is said to have received carrying the cross on which he was crucified. It is variously attributed to Saint Bernard of Clairvaux or to Saint Gertrude or Saint Mechtilde .
The prayers of the saints in Heaven and the good deeds, works of mercy, prayers, and indulgences of the living have a twofold effect: they help the souls in purgatory atone for their sins and they make the souls' own prayers for the living effective, [38] since the merits of the saints in Heaven, on Earth, and in Purgatory are part of the ...
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]