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Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (eikonodoulos) (from Greek: εἰκόνα – icon (image) + Greek: δοῦλος – servant), meaning "one who serves images (icons)".
While iconoclasm may be carried out by adherents of a different religion, it is more commonly the result of sectarian disputes between factions of the same religion. The term originates from the Byzantine Iconoclasm , the struggles between proponents and opponents of religious icons in the Byzantine Empire from 726 to 842 AD.
The worn state of many pages is evidence of continuous use throughout centuries. Chludov Psalter (Russian: Хлудовская псалтырь; Moscow, Hist. Mus. MS. D.129) is an illuminated marginal Psalter dating to the mid-9th century.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism (culminating in 1054) between East and West, and the Hesychast controversy (c ...
Early Christianity grew in a society where religious images, usually in the form of statues, both large ones in temples and small ones such as lares and penates in the home, were a prominent feature of traditional pagan religions, such as traditional Ancient Roman religion, Ancient Greek religion and other forms of
No persecution of iconophiles was launched at first, but iconophile resistance grew, until from 765 on, Constantine began persecuting iconophiles, and especially monks. The discovery of a wide-ranging iconophile plot against him involving some of the highest civil and military officials of the state in 766 provoked an extreme reaction.
Theodora [a] (Greek: Θεοδώρα; c. 815 – c. 867), sometimes called Theodora the Armenian [7] [8] or Theodora the Blessed, [9] was Byzantine empress as the wife of Byzantine emperor Theophilos from 830 to 842 and regent for the couple's young son Michael III, after the death of Theophilos, from 842 to 856.