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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
The New International Version translates the passage as: 31:And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32:Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in ...
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
Matthew 6:12 is the twelfth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the fourth one of the Lord's Prayer, one of the best known parts of the entire New Testament. This verse contains the fifth petition to God.
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.
For Adam Clarke, there are three miracles of Jesus in this passage: the forgiveness of sins, the discernment of the private thoughts of the scribes, and the cure of the paralytic. [7] According to John Gill, the fact that Jesus knew people's thoughts was sufficient demonstration of his Messiahship, according to the teaching of the Jews.