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Writing in the Celtic Review in 1908, the folklorist E. C. Watson described the beithir as a "venomous and destructive creature". [9] She suggested the basis of the legends were founded in the destructive characteristics of lightning and serpents. [9] The beithir was said to be sighted on summer nights when lightning strikes occurred. [13]
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The Oilliphéist (Irish: ollphéist, from Irish oll 'great' and péist 'worm, fabulous beast, monster, reptile') [1] is a sea serpent or dragon-like monster in Irish mythology and folklore. [ 2 ] These monsters were believed to inhabit many lakes and rivers in Ireland and there are many legends of saints and heroes fighting them. [ 3 ]
It tells the story of the three sons of Connall ua Corra, a landowner of Connacht, who had made a bargain with the Devil before their birth. [2] The three sons grew up to become leaders of a notorious gang of bandits who targeted the churches of the province, until they were struck by a vision and repented their ways.
Echidna - in Greek mythology, a half-woman and half-snake monster; Eobshin - the goddess of the storage and wealth in Korean mythology, believed to be a black snake with ears; Glycon— an ancient snake god, having a large and influential cult within the Roman Empire in the 2nd century; the contemporary satirist Lucian proclaimed the god a hoax ...
Among other things, the Celtic goddess Brigid was said to be associated with serpents. Her festival day, Imbolc, is traditionally a time for weather prognostication based on watching to see if serpents or badgers came from their winter dens, which may be a forerunner of the North American Groundhog Day. A Scottish Gaelic proverb about the day is: