Search results
Results From The WOW.Com Content Network
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
The time period or stage between death and the end of the world [5] is called the life of Barzakh. Suicide, euthanasia, and unjust murder as means of death are all prohibited in Islam, and are considered major sins. [6] [7] Believing in an afterlife is one of the six articles of faith in Islam.
Humans may not pass the boundaries to the afterlife, but it may interact with the temporal world of humans. According to some Islamic teachings, there are two categories of the people of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay ...
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [ 13 ] : 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.
In Islam, dunyā (Arabic: دُنْيا) refers to the temporal world and its earthly concerns and possessions.In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah".
In mainstream Sunni and Shia Islam, Barzakh has been defined as "an intermediary stage between this life and another life in the Hereafter"; [6] "an interval or a break between individual death and resurrection"; [7] "The Stage Between this World and the Hereafter"; [8] the period between a person's death and his resurrection on the Day of ...
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". [12] These are elaborated on in creeds, Quranic commentaries (), and theological writing, [13] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al ...
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...