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The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
In this legend, the aforementioned asura sought the boon of turning anything he touched to ash after propitiating Shiva. His boon granted, the asura decided to test the boon on Shiva himself, attempting to reduce the deity to ash as the latter fled. Shiva prayed to Vishnu, who appeared in the form of Mohini, the beautiful enchantress. She ...
The Shiva half will have the matted locks of a yogic master piled high on his head and sometimes will wear a tiger skin, reserved for the most revered ascetics. Shiva's pale skin may be read as ash-covered in his role as an ascetic. The Vishnu half will wear a tall crown and other jewelry, representing his responsibility for maintaining world ...
The word Nataraja is a Sanskrit term, from नट Nata meaning "act, drama, dance" and राज Raja meaning "king, lord"; it can be roughly translated as Lord of the dance or King of the dance. [22] [23] According to Ananda Coomaraswamy, the name is related to Shiva's fame as the "Lord of Dancers" or "King of Actors". [24]
Shiva is known as The Destroyer within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. [7] [21] In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe.
The Jain author-saint Hemachandra (1089–1172 AD) notes it is also used as an epithet for the god Rudra-Shiva. Even though Vithoba is depicted with dark complexion, he is called a "white god". Bhandarkar explains this paradox, proposing that Panduranga may be an epithet for the form of Shiva worshipped in Pandharpur, and whose temple still stands.
The Tripuṇḍra described in this and other Shaiva texts also symbolizes Shiva’s trident (triśūla) and the divine triad of Brahmā, Vishnu, and Shiva. [ 2 ] Tripundra, to those who apply it, is a reminder of the spiritual aims of life, the truth that body and material things shall someday become ash, and that mukti is a worthy goal.
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy" [1]) or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" [2] or the "Supreme Beggar". [3]