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The Madhurāṣṭakam (Sanskrit: मधुराष्टकम्), also spelt as Madhurashtakam, is a Sanskrit ashtakam in devotion of Krishna, composed by the ...
The Shikshashtakam (IAST: Śikṣāṣṭakam) is a 16th-century Gaudiya Vaishnava Hindu prayer of eight verses composed in the Sanskrit language. They are the only verses left personally written by Chaitanya Mahaprabhu (1486 – 1534) [1] with the majority of his philosophy being codified by his primary disciples, known as the Six Goswamis of Vrindavan. [2]
The conventions associated with the ashtakam have evolved over its literary history of more than 2500 years. One of the best known ashtakam writers was Adi Sankaracharya, who created an ashtakam cycle with a group of ashtakams, arranged to address a particular deity, and designed to be read both as a collection of fully realized individual poems and as a single poetic work comprising all the ...
The Radhika Krishnashtaka is a hymn within the Swaminarayan Sampradaya. It is said that the reciter can get to Krishna via his consort Radha by chanting it. As it is composed of eight verses it is known as ashtak and is embedded into the Satsangi Jivan [1] The BAPS does not recite this but instead recite the Shri Swaminarayan Ashtakam.
Yajurveda is a compound Sanskrit word, composed of yajus (यजुस्) and Veda (वेद). Monier-Williams translates yajus as "religious reverence, veneration, worship, sacrifice, a sacrificial prayer, formula, particularly mantras uttered in a peculiar manner at a sacrifice". [13] Veda means "knowledge".
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited. [1] A stotra can be a prayer, a description, or a conversation, but always with a poetic ...
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).
Achyuta (Krishna) at Sri Priyakant ju temple, Vrindavan. In Hinduism, Achyuta (Sanskrit: अच्युत, lit. 'the infallible one', IAST: Acyuta) is an epithet of Vishnu [1] and appears as the 100th [2] and 318th names in the Vishnu Sahasranama. It is also often used in the Bhagavad Gita as a personal name of Krishna.