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The relationship between Islam and music is complex and ... There is a fairly wide difference of opinion over what exceptions can be made to the prohibition on music ...
Islamic music may refer to religious music, as performed in Islamic public services or private devotions, or more generally to musical traditions of the Muslim world. The heartland of Islam is the Middle East , North Africa , the Horn of Africa , Balkans , and West Africa , Iran , Central Asia , and South Asia .
All music must be approved by the Ministry of Culture and Islamic Guidance; typically, authorized releases are limited to traditional Iranian folk, classical, and pop music. As some have faced government action for writing, producing, and performing unapproved music, many Iranian musicians do so as emigrants outside of the country.
The Quran, the Islamic holy book, does not prohibit the depiction of human figures; it merely condemns idolatry. [7] [8] Interdictions of figurative representation are present in the hadith, among a dozen of the hadith recorded during the latter part of the period when they were being written down.
Quranists reject the prohibition of music and the drawing of creatures or making statues of them, including drawings of the prophets. Quranists are against the prohibition for a man to wear gold or silk, to shave his beard, etc. Quranists do not consider dogs unclean or to be avoided.
Makruh Tahrimi, مکروہ تَحریمی - Actions disliked in the same vein as haram actions, but does not have definitive proof and instead uses speculative evidence for their prohibition. Unlike haram actions, committing these types of actions does not lead to unfaithfulness.
A nasheed (Arabic: نَشِيد, romanized: nashīd, lit. 'chant', pl. أَنَاشِيد, anāshīd) is a work of vocal music, partially coincident with hymns, that is either sung a cappella or with instruments, according to a particular style or tradition within Sunni Islam.
The Lawful and the Prohibited in Islam is a book by Islamic scholar Yusuf al-Qaradawi, [1] [2] originally published in 1960 under the Arabic title Al-Halal Wal-Haram Fil-Islam. Some translations into English of the work include those published by: Ahl-al-bait, with annotations and commentary by Allamah Shaikh Hasan Muhammad Taqi al-Jawahiri. [1]