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Scholar of Greek mythology Walter Burkert writes in Greek Religion, "Nevertheless, there are memories of an earlier aniconic representation, as a pillar in Argos and as a plank in Samos." At Argos in a Greek myth the priestess of Hera Phoronis ties her mistress to an aniconic pillar. At Samos Hera's plank was tied on a willow tree to ensure ...
In Greek mythology, Echo (/ ˈ ɛ k oʊ /; Greek: Ἠχώ, Ēkhō, "echo", [3] from ἦχος (ēchos), "sound" [4]) was an Oread who resided on Mount Cithaeron. [5] Zeus loved consorting with beautiful nymphs and often visited them on Earth. Eventually, Zeus's wife, Hera, became suspicious, and came from Mount Olympus in an attempt to catch ...
As a symbol of masculinity and warriorship, Heracles also had a number of male lovers. Plutarch, in his Eroticos, maintains that Heracles's male lovers were beyond counting. Of these, the one most closely linked to Heracles is the Theban Iolaus. According to a myth thought to be of ancient origins, Iolaus was Heracles's charioteer and squire.
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
Early accounts gave her a primal origin, said to be the eldest daughter of Gaia (Earth) and Uranus (Sky). [4] She is thus the sister of the Titans (Oceanus, Crius, Hyperion, Iapetus, Coeus, Themis, Rhea, Phoebe, Tethys, Mnemosyne, Cronus, and sometimes of Dione), the Cyclopes, the Hecatoncheires, the Giants, the Meliae, the Erinyes, and is the half-sister of Aphrodite (in some versions ...
In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
[41] [40] Some scholars theorize that one of the Temples of Hera at Paestum may have been dedicated to Hera and Hebe rather than to Hera and Zeus, which is the more common consensus. [24] Scholars point to the headless bust of a well-dressed young girl that may have served as the antefix or acroterion of the temple as possibly being a ...