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Simon the Zealot was listed among the apostles selected by Jesus in the Gospel of Luke [6] and in the Acts of the Apostles. [7] He is called Cananaean in Mark and Matthew ( Matthew 10 , Matthew 10:4 , Mark 3 , Mark 3:18 ) Two of Judas of Galilee's sons, Jacob and Simon, were involved in a revolt and were executed by Tiberius Alexander , the ...
Zealot is a cultural production of its particular historical moment—a remix of existing scholarship, sampled and re-framed to make a culturally relevant intervention in the early twenty-first-century world where religion, violence and politics overlap in complex ways. In this sense, the book is simply one more example in a long line of ...
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8] However, neither Brandon [9] nor Hengel [10] support this view.
The notion that Jesus himself was a Zealot does not do justice to the earliest Synoptic material describing him. [10] Alternatively, according to Dale Martin of Yale [11] and supported by Bart Ehrman, [12] as well as an essay by James Still, [13] Jesus has been cast in a Zealot/violent apocalyptic light.
His thinking on New Testament themes grew out of The Fall of Jerusalem and the Christian Church (1951). His most celebrated position is a controversial one that echoes the works of Hermann Reimarus, [9] that the historical Jesus was a political revolutionary figure, influenced in that by the Zealots; this he argued in the 1967 book Jesus and the Zealots: A Study of the Political Factor in ...
Despite the common misconception, Eleazar ben Simon the Zealot is not the same person as Eleazar ben Ya'ir, the Sicarii leader at Masada.In Josephus' Bellum Judaicum, the primary source of the First Jewish-Roman War, important historical figures are introduced with their patrimonial name when they first appear, and addressed by first name in all following appearances.
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Beit Hillel disagreed, but when the Sanhedrin convened to discuss the matter, the Zealots sided with Beit Shammai. [11] Then Eleazar ben Hanania, the Temple captain and a leader of the militant Zealots, invited the students of both schools to meet at his house; Eleazar placed armed men at the door, and instructed them to let no-one leave the ...