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Legolas founded an elf colony in Ithilien during King Elessar's reign; the elves there helped to rebuild Gondor, living mainly in southern Ithilien, along the shores of the Anduin. After Elessar's death, Legolas built a ship and sailed to Valinor and, eventually, all the elves in Ithilien followed him. [T 20]
After the Downfall of Númenor, the name Dúnedain was reserved to Númenóreans who were friendly to the Elves: hostile survivors of the Downfall were called Black Númenóreans. The Rangers were two secretive, independent groups of Dúnedain of the North (Arnor) and South (Ithilien, in Gondor) in the Third Age.
[T 18] Eventually [T 17] Legolas brought south many Silvan Elves, and they dwelt in Ithilien, and it became once again the "fairest country in all the westlands." [T 19] They stayed in Ithilien for "a hundred years of Men." [T 17] After Aragorn dies, Legolas built a small ship and sailed West, reportedly taking Gimli with him. [T 19]
The fictional races and peoples that appear in J. R. R. Tolkien's fantasy world of Middle-earth include the seven listed in Appendix F of The Lord of the Rings: Elves, Men, Dwarves, Hobbits, Ents, Orcs and Trolls, as well as spirits such as the Valar and Maiar.
Gondor is a fictional kingdom in J. R. R. Tolkien's writings, described as the greatest realm of Men in the west of Middle-earth at the end of the Third Age.The third volume of The Lord of the Rings, The Return of the King, is largely concerned with the events in Gondor during the War of the Ring and with the restoration of the realm afterward.
Gondor, once extremely powerful, is by that time much reduced in its reach, and has lost control of Ithilien (bordering Mordor) and South Gondor (bordering Harad). [22] Forgotten by most of the rest of the world is the Shire, a small region in the northwest of Middle-earth inhabited by hobbits amidst the abandoned lands of Eriador. [23]
Glorfindel is seen again as an Elf-Lord in The Lord of the Rings, lending Frodo his horse to escape the Nazgûl and reach the safety of Rivendell. [30] [T 18] Dawson writes that since Christian theology does not endorse reincarnation, Tolkien may have chosen to retain the concept to enable Elves to be both immortal and able to die in battle. [30]
Icelandic folklore. The framework for J. R. R. Tolkien's conception of his Elves, and many points of detail in his portrayal of them, is thought by Haukur Þorgeirsson to have come from the survey of folklore and early modern scholarship about elves (álfar) in Icelandic tradition in the introduction to Íslenzkar þjóðsögur og æfintýri ('Icelandic legends and fairy tales').