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To perceive and combat ruling-class cultural hegemony, the working class and the peasant class depend upon the moral and political leadership of their native intelligentsia, the scholars, academics, and teachers, scientists, philosophers, administrators et al. from their specific social classes; thus Gramsci's political distinction between the ...
Drawing from Niccolò Machiavelli, Gramsci argues that the modern Prince — the revolutionary party — is the force that will allow the working class to develop organic intellectuals and an alternative hegemony within civil society. For Gramsci, the complex nature of modern civil society means that a war of position, carried out by ...
Gramsci is best known for his theory of cultural hegemony, which describes how cultural institutions function to maintain the status of the ruling class. In Gramsci's view, hegemony is maintained by ideology; that is, without need for violence, economic force, or coercion.
Genovese deployed Gramsci's ideas. For Genovese, the slaveholding society of the Old South was rooted in exploitative class relationships, but most important was the cultural hegemony of slaveholders, their paternalistic ideology establishing both the potential and limits for a semiautonomous slave culture of resistance." [14]
Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics.
In sociology, the ruling class of a society is the social class who set and decide the political and economic agenda of society.. In Marxist philosophy, the ruling class are the class who own the means of production in a given society and apply their cultural hegemony to determine and establish the dominant ideology (ideas, culture, mores, norms, traditions) of the society.
However, Cox disavows the label neo-Gramscian despite the fact that in a follow-up article he showed how Gramsci's thought can be used to analyze power structures within the GPE. Particularly Gramsci's concept of cultural hegemony, vastly different from the realists' conception of hegemony, appears fruitful.
Gramsci also used the term for the mutations of the structures of capitalist economic production that he recognized primarily in the development of the US factory system of the 1920s and 1930s. Passive revolution is detailed by Gramsci as an elite process of state restructuring in Italy specifically, but it has been used as a frame of analysis ...