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2 Samuel 9 is the ninth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c ...
Ziba is on the right, bringing David provisions. Ziba (ציבא) is a man in 2 Samuel in the Hebrew Bible. He was a servant of Saul, and then later of Saul's grandson, Mephibosheth. Ziba is mentioned in three places. In 2 Samuel 9, David speaks to him and tells him how Mephibosheth will be
Nahum (/ ˈ n eɪ. əm / or / ˈ n eɪ h əm /; Hebrew: נַחוּם Naḥūm) was a minor prophet whose prophecy is recorded in the Tanakh, also called the Hebrew Bible and the Old Testament. His book comes in chronological order between Micah and Habakkuk in the Bible . [ 1 ]
[2] According to Larry R. Helyer (as well as to many other scholars), Demetrius in this text is Demetrius III Eucaerus (95-88 BCE), the Seleucid king who defeated Alexander Jannaeus in battle, but was forced to withdraw back to Syria. [3] The text refers to the biblical passages from Nahum 1:3-6; 2:12-14; 3:1-5, 6-9, 10-12, 14. [4]
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible.It is attributed to the prophet Nahum.The historical setting of Nahum as a prophet was 663 BCE to 612 BCE, while the historical setting that produced the book of Nahum is debated, with proposed timeframes ranging from shortly after the fall of Thebes in 663 BCE to the Maccabean period around 175-165 BCE. [1]
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The Court History of David (frequently called simply the Court History) is one of the two hypothetical main source documents of the Books of Samuel, the other being the Accession History. The text is believed to cover most of 2 Samuel, except for the first few chapters and a few more minor parts.
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...