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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Dasa Sahitya (Kannada: ದಾಸ ಸಾಹಿತ್ಯ) is a genre of literature of the bhakti movement composed by devotees in honor of Vishnu or one of his avatars. Dasa is literally servant in Kannada and sahitya is literature. Haridasas ("servants of God") were preachers of bhakti to Vishnu or one of his avatars.
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Srimanta Sankardev [10] (/ ˈ s r ɪ ˌ m æ n t ə ˈ s æ n k ər ˌ d eɪ v /, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdɛβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam.
Basava (1131–1196), also called Basavēśvara and Basavaṇṇa, was an Indian philosopher, poet, Lingayat social reformer in the Shiva-focused bhakti movement, and a Hindu Shaivite [4] social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty.
Ezhuthachan introduced a movement of domesticated religious textuality in Kerala. [3] He was a significant voice of the Bhakti movement in south India. [ 3 ] The Bhakti movement was a collective opposition to Brahmanical excesses and the moral and political decadence of the then-Kerala society. [ 3 ]
Warkari (/ w ɑːr k ər i / WAR-kə-ree; Marathi: वारकरी; Pronunciation: Marathi pronunciation: [ʋaːɾkəɾiː]; Meaning: 'The one who performs the Wari') is a sampradaya (religious movement) within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra.
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]