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Idols to Die, Symbols to Live: Dynamic Interaction between Language, Reality, and the Divine. New Delhi: Intercultural Publications. Henry Isaac Venema, 2000. Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul Ricoeur (Mcgill Studies in the History of Religions), SUNY Press. Dan Stiver, 2001.
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
Ricœur relates his discussion of Freud to the emphasis on the importance of language shared by philosophers such as Ludwig Wittgenstein and Martin Heidegger, schools of philosophy, such as phenomenology, a movement founded by Edmund Husserl, and English linguistic philosophy—as well as disciplines such as New Testament exegesis, comparative religion, anthropology, and psychoanalysis.
Vanhoozer received his M. Div. from Westminster Theological Seminary in Philadelphia and a Ph.D. from Cambridge University, where he studied under Nicholas Lash.His interdisciplinary dissertation was titled Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology, published in 1990 (reprint 2007) by Cambridge University Press (ISBN 0-521-04390-5).
Hans-Georg Gadamer, Philosophical Hermeneutics, 1976; Paul Ricœur, Interpretation Theory: Discourse and the Surplus of Meaning, 1976; Paul Ricœur, Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation, 1981; John McDowell, "Gadamer and Davidson on Understanding and Relativism", 2002
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
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During his October 14, 2008, address to the Synod of Bishops, Pope Benedict XVI cautioned, [W]here the hermeneutics of faith…disappear, another type of hermeneutics will appear by necessity — a hermeneutics that is secularist, positivist, the key fundamental of which is the conviction that the divine does not appear in human history.