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Pashmina (material) The Mandala Chandar (c. 1840, detail) is an unusual Kashmiri tantric moon shawl (chandar) with a mandala in the centre from which radiates zoomorphic tendrils, filled with multi-coloured millefleurs on a pink ground. Pashmina (/ pʌʃˈmiːnə, pæʃ -/, also US: / pɑːʃ -/) [1][2][3][4] refers to, depending on the source ...
Women: short hair; white hats; [7] trim, feathers, lace; Egyptian and Eastern influences in jewelry and apparel; shawls; hooded-overcoats; hair: masses of curls, sometimes pulled back into a bun; Men: linen shirts w. high collars; tall hats; hair: short and wigless, à la Titus or Bedford Crop, but often with some long locks left coming down ...
It is also widely worn by men and women in Afghanistan, [26] and some men in the Punjab region of India, from which it has been adopted by women throughout India, [27] and more generally in South Asia. [28] When women wear the shalwar-kameez in some regions, they usually wear a long scarf or shawl called a dupatta around the head or neck.
In 1895 it was enlarged and converted into a textile mill that, by the following year, had begun making Native American trade blankets—geometric patterned robes (unfringed blankets) for Native American men and shawls (fringed blankets) for Native American women in the area—the Umatilla, Cayuse, Nez Perce and Walla Walla tribes. That ...
In the Iranian elite, both men and women wore Kashmir shawl fabric as fitted clothes, rather than as a loose covering of the upper body. [4] In the 17th and 18th centuries, political upheaval in Kashmir disrupted the shawl trade. Kashmir came under Afghan and subsequently Sikh rule. [4] In 1819, Ranjit Singh of Punjab conquered Kashmir. [4]
Shahtoosh (from Persian شاهتوش 'king of wools'), [1] also known as Shatoush, is a wool obtained from the fur of the chiru (Pantholops hodgsonii, also called Tibetan antelope). Also, shawls made from the wool of the chiru are called shahtoosh. Shahtoosh is the finest animal wool, followed by vicuña wool. As undomesticated wild animals ...
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