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Sanskrit (ब्रह्मन्) Brahman (an n -stem, nominative bráhma, from a root bṛh- "to swell, expand, grow, enlarge") is a neuter noun to be distinguished from the masculine brahmán —denoting a person associated with Brahman, and from Brahmā, the creator God in the Hindu Trinity, the Trimurti. Brahman is thus a gender-neutral ...
The word Vedānta is a composition of two Sanskrit words: The word Veda refers to the whole corpus of vedic texts, and the word "anta" means 'end'. From this, one meaning of Vedānta is "the end of the Vedas" or "the ultimate knowledge of the Vedas".
Dualism in Indian philosophy is a belief, or large spectrum of beliefs, held by certain schools of Indian philosophy that reality is fundamentally composed of two parts or two types of existence. This mainly takes the form of either mind-matter dualism, as in some strands of Buddhist philosophy, or consciousness-nonconsciousness dualism in the ...
Rigveda 1.164.46 Transl: Klaus Klostermaier Henotheism was the term used by scholars such as Max Müller to describe the theology of Vedic religion. Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess ...
[36] [37] According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, both the tyrant and the angel. The best and the worst within each person struggles before choices and one's own nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each person. [38] [39]
Hinduism. Purushartha (Sanskrit: पुरुषार्थ, IAST: Puruṣārtha) literally means "object (ive) of men". [1] It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love ...
Moksha (/ ˈmoʊkʃə /; [1] Sanskrit: मोक्ष, mokṣa), also called vimoksha, vimukti, and mukti, [2] is a term in Hinduism, Buddhism, Jainism, and Sikhism for various forms of emancipation, liberation, nirvana, or release. [3] In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death ...
For the people living during the composition of the Vedas the names of the authors were well known. [24] Ancient and medieval Hindu philosophers also did not think that śruti were divine, authored by God. [9] That Vedas were heard was a notion that was developed by the school or darsana of Pūrva-Mīmāṃsā. [24]