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In the Arabic books, there is also this unprovenness. From what I know, at that time there was a satirical language and there was literature in it. In the 19th century AD, a traveling scholar "Acharya Adyutan" came to Sindh from the court of Saurashtra to study Sindh and Sindhi language.
The Sindhi language has a long history of arts, literature, and culture. The first Sindhi newspaper was Sind Sudhar, founded in 1884. [1] Sindhi language newspapers played a vital role for Independence in 1947; In 1920, Al-Wahid newspaper published by Haji Abdullah Haroon in Karachi.
The Federal Advisory Board was created in 1940 to fill the need for an organisation which could initiate, supervise and promote the publication of material in Sindhi language. In 1950, a more powerful executive committee was constituted, and in March 1955 the Sindhi Adabi Board was brought into being. [citation needed]
Pakistan's Sindh province abounds in fairy-tales and folktales that form its folklore. Some of these folktales ( قصا ۽ ڪٿائون ) are particularly important for the development of higher literature in Sindhi , since they were to form the core of mystical tales of Sindh immortalized by Shah Abdul Latif Bhittai , and are generally known ...
Chach Nama (Sindhi: چچ نامو; Urdu: چچ نامہ; "Story of the Chach"), also known as the Fateh nama Sindh (Sindhi: فتح نامه سنڌ; "Story of the Conquest of Sindh"), and as Tareekh al-Hind wa a's-Sind (Arabic: تاريخ الهند والسند; "History of Hind and Sind"), is one of the historical sources for the history of Sindh.
The author of some 150 books, he contributed to many subjects and disciplines of knowledge which include history, education, folklore, archeology, anthropology, musicology, Islamic culture and civilisation. He contributed two articles - on Sindh and Baluchistan - which appeared in the Fifteenth Edition of Encyclopædia Britannica, 1972.
The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."
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