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The language of the court and government of the Ottoman Empire was Ottoman Turkish, [3] but many other languages were in contemporary use in parts of the empire. The Ottomans had three influential languages, known as "Alsina-i Thalātha" (The Three Languages), that were common to Ottoman readers: Ottoman Turkish, Arabic and Persian. [2]
A firman (Persian: فرمان, romanized: farmān; Turkish: ferman), [1] at the constitutional level, was a royal mandate or decree issued by a sovereign in an Islamic state. During various periods such firmans were collected and applied as traditional bodies of law. The English word firman comes from the Persian farmān meaning "decree" or ...
A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty.
Muhammad Ali Pasha. Khedive (/ k ə ˈ d iː v / kə-DEEV; Ottoman Turkish: خدیو, romanized: hıdiv; Arabic: خديوي, romanized: khudaywī) was an honorific title of Classical Persian origin used for the sultans and grand viziers of the Ottoman Empire, but most famously for the viceroy of Egypt from 1805 to 1914.
Reconstruction of an Ottoman style library, in the Topkapı Palace museum. As with many Ottoman Turkish art forms, the poetry produced for the Ottoman court circle had a strong influence from classical Persian traditions; [1] a large number of Persian loanwords entered the literary language, and Persian metres and forms (such as those of Ghazal) were used.
The Ottoman Divan poetry tradition embraced the influence of the Persian and, to a lesser extent, Arabic literatures. As far back as the pre-Ottoman Seljuk period in the late 11th to early 14th centuries CE, this influence was already being felt: the Seljuks conducted their official business in the Persian language, rather than in Turkish, and the poetry of the Seljuk court was highly ...
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This decree from Sultan Abdülmecid I promised equality in education, government appointments, and administration of justice to all, regardless of creed. In Düstur, the Ottoman code of laws, the text of this ferman is introduced as "a copy of the supreme ferman written to the grand vizier, perfected by decoration above with a hatt-ı hümayun."