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A sutra book (okyō) showing passages from the Sukhāvatīvyūha.Obtained from Nishi Honganji temple in Kyoto, Japan.. The Amitāyus Sutra (), simplified Chinese: 佛说无量壽經; traditional Chinese: 佛說無量壽經; pinyin: Fóshuōwúliàngshòujīng; Sutra of Immeasurable Life Spoken by Buddha; Vietnamese: Phật Thuyết Kinh Vô Lượng Thọ; Japanese: Taisho Tripitaka no. 360 ...
The Sutra on Amida Buddha Delivered by Śākyamuni Buddha in The Three Pure Land Sutra (2 Vols), Shin Buddhism Translation Series. This version improves on Inagaki's earlier translation and adds an extensive scholarly apparatus, with notes, etc. Jōdo-shū Research Institute (2014).
The sutra became a very influential text in East Asian Pure Land Buddhism. It was taken up by Shandao 善導 (613–681), a key Pure Land author, who wrote an important commentary on the sutra called Commentary on the Sūtra of Contemplation of the Buddha of Infinite Life 觀無量壽佛經疏 (T 1753). [7]
Amitābha [2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism.
His experiential insight was that the story of Larger Sutra, where the hero, Dharmakara Bodhisattva, eventually becomes Amida Buddha, was expressing a timeless spirit emerging then and there within his own heart-mind. Amida's primal vow was his own authentic aspiration to become a Buddha and to save all sentient beings. From then on he taught ...
In the Smaller Sūtra, commonly known as the Amitabha Sutra, Buddha Shakyamuni describes the Pure Land of Amitabha to his disciple Śāriputra. The Buddha speaks of the physical and spiritual splendor of Sukhavati, highlighting features such as the seven rows of balustrades, nets, and trees made of the seven precious jewels.
The text of the 18th vow of Amitabha Buddha, according to Infinite Life Sutra, reads: [1]. If, when I attain Buddhahood, sentient beings in the lands of the ten quarters who sincerely and joyfully entrust themselves to me, desire to be born in my land, and call my Name, even ten times, should not be born there, may I not attain perfect Enlightenment.
The central practice of these schools is the recitation of the name of Amida, also called the nembutsu, but in daily practice a Pure Land practitioner will also chant excerpts of the Larger Sutra of Immeasurable Life, particular the sections titled the Sanbutsuge or the Juseige, and in some temples chanting the entire Smaller Sutra of ...