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Richard Kieckhefer edited the text of the manuscript in 1998 under the title Forbidden Rites: A Necromancer's Manual of the Fifteenth Century. Portions of the text, in English translation, are presented in Forbidden Rites as well, embedded within the author's essays and explanations on the Munich Manual in specific and grimoires in general. The ...
The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.
Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt is a historical study of the beliefs regarding European witchcraft in Late Medieval and Early Modern Europe, with particular reference to the development of the witches' sabbat and its influence on the witch trials in the Early Modern period.
This design for an amulet comes from the Black Pullet grimoire.. A grimoire (/ ɡ r ɪ m ˈ w ɑːr /) (also known as a book of spells, magic book, or a spellbook) [citation needed] is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural ...
In response to the Bishop's criticism, Kramer began to write a treatise on witchcraft that later became the Malleus Maleficarum (commonly translated as "The Hammer of Witches"). The bull Summis desiderantes , which gave him the authority of prosecuting and investigating cases of sorcery, was included in the forefront of the book, first ...
Under the Scottish Witchcraft Act 1563, enacted effective 4 June 1563, [7] both the practice of witchcraft and consulting with witches were capital offences. [8] This Act remained on Scottish statute books until it was repealed as a result of a House of Lords amendment to the bill for the post-union Witchcraft Act 1735. [9] [10]
Witch hunts began to increase first in southern France and Switzerland, during the 14th and 15th centuries. Witch hunts and witchcraft trials rose markedly during the social upheavals of the 16th century, peaking between 1560 and 1660. [72] The peak years of witch-hunts in southwest Germany were from 1561 to 1670. [73]
Throughout the medieval era, mainstream Christian doctrine had denied the belief in the existence of witches and witchcraft, condemning it as a pagan superstition. [14] Some have argued that the work of the Dominican Thomas Aquinas in the 13th century helped lay the groundwork for a shift in Christian doctrine, by which certain Christian theologians eventually began to accept the possibility ...