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The collection, published in 2005, explores various aspects of race and culture, both in the United States and abroad. The first essay, the book's namesake, traces the origins of the "ghetto" African-American culture to the culture of Scotch-Irish Americans who migrated from the British Isles to the Antebellum South.
The Great Migration was the movement of more than one million African Americans out of rural Southern United States from 1914 to 1940. Most African Americans who participated in the migration moved to large industrial cities such as New York City, Chicago, Philadelphia, Detroit, Cincinnati, Cleveland, St. Louis, Kansas City, Missouri, Boston, Baltimore, Pittsburgh, Los Angeles, Washington, D.C ...
Has a dream to be a professional dancer. Based on Chris from Boyz n the Hood. Tracey Cherelle Jones as Dashiki, the object of Ashtray's affections. A "hood mother" with seven kids by seven different men. Dashiki's address is 6969 Penetration Avenue. Based on Ronnie from Menace II Society and Justice from Poetic Justice and Brandi from Boyz n ...
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Lawd "Lawd" is an alternative spelling of the word "lord" and an expression often associated with Black churchgoers. It is used to express a range of emotions, from sadness to excitement.
Protest sign at a housing project in Detroit, 1942. Ghettos in the United States are typically urban neighborhoods perceived as being high in crime and poverty. The origins of these areas are specific to the United States and its laws, which created ghettos through both legislation and private efforts to segregate America for political, economic, social, and ideological reasons: de jure [1 ...
A ghetto is a part of a city in which members of a minority group are concentrated, especially as a result of political, social, legal, religious, environmental or economic pressure. [1] Ghettos are often known for being more impoverished than other areas of the city. Versions of such restricted areas have been found across the world, each with ...
The term ratchet became a popular term for women who were deemed hood, ghetto, or loud. [4] In 2017, University of Georgia professor Bettina L. Love wrote that the word was "messy, meaning it has no straightforward definition; it is contradictory, fluid, precarious, agentive, and oftentimes intentionally inappropriate." [5]