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In Orphic cosmogony Phanes / ˈ f eɪ ˌ n iː z / (Ancient Greek: Φάνης, romanized: Phánēs, genitive Φάνητος) or Protogonos / p r oʊ ˈ t ɒ ɡ ə n ə s / (Ancient Greek: Πρωτογόνος, romanized: Prōtogónos, lit.
She is the goddess of the sky, the wife and sister of Zeus, and the daughter of Cronus and Rhea. She was usually depicted as a regal woman in the prime of her life, wearing a diadem and veil and holding a lotus-tipped staff. Although she is the goddess of marriage, Zeus's many infidelities drive her to jealousy and vengefulness.
The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorities call her Hebe, whom Homer mentions in the duel between Menelaos (Menelaus) and Alexandros (Alexander), saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Haides, that she was the wife of Heracles.
Primordial deities; Eros; Gaia; Nyx; Olympians; Aphrodite; Apollo; Ares; Artemis; Athena; Demeter; Dionysus; Hephaestus; Hera; Hermes; Hestia; Poseidon; Zeus ...
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
She is the Mother of the Gods, the goddess that brings forth life and blesses men with children. She is called "pammе̄tōr", the all-mother who nourishes everything. This conception is closer to the popular belief. [21] [12] In the hymn to Apollo she is called "pheresvios" (life giving) [22] The "mother of the gods" is a form of Gaia ...
The analogy bears direct resemblance to the biblical narrative of the creation of life in Adam through the bestowed breathing of the creator in Genesis. Shakespeare's symbolic reference to the "heat" associated with Prometheus' fire is to the association of the gift of fire to the mythological gift or theological gift of life to humans.