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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
Except for the Yin Yang Temple in Tainan, where the main worship of Yinyanggong takes place, the only place in Taiwan that has the spirit is the Yin Yang Temple in Magong, Penghu. The Yinyang Hall in Penghu was originally the Youying Temple, dedicated to officials who died childless and the lone souls of men and women who lost their worship ...
Abe no Seimei, a famous onmyōji. Onmyōdō (陰陽道, also In'yōdō, lit. ' The Way of Yin and Yang ') is a technique that uses knowledge of astronomy and calendars to divine good fortune in terms of date, time, direction and general personal affairs, originating from the philosophy of the yin-yang and the five elements.
Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of creation. [14] Things inspiring awe or wonder because they cannot be understood as either yin or yang, because they cross or disrupt the polarity and therefore cannot be conceptualised, are regarded as numinous. [96]
Chinese philosopher Zou Yan (鄒衍; 305 – 240 BCE) is considered the founder of the school, [2] and is the best known as the representative thinker of the Yin and Yang School (or School of Naturalists) during the Hundred Schools of Thought era in Chinese philosophy. Zou Yan was a noted scholar of the Jixia Academy in the state of Qi.
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [ 36 ] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [ 34 ]
For example, yin and yang (lit. ' dark and bright ') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa". [9] The basis of Daoist philosophy is the idea of "wu wei", often translated as "non ...
In Chinese religion yin and yang constitute the polarity that describes the order of the universe, [168] held in balance by the interaction of principles of growth or expansion (shen) and principles of waning or contraction (gui), [10] with act (yang) usually preferred over receptiveness (yin). [206]