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The Bible assumes that all human beings have "free will" in the sense of "the ability to make meaningful choices," that is, "the ability to have voluntary choices that have real effects." If God Is Good. [61] We make willing choices, choices that have real effect .... In this sense, it is certainly consistent with Scripture to say that we have ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Irenaeus believed that this world would include suffering and evil to help people draw closer to God. He perceived God's declaration in the Book of Genesis that his creation was good to mean that the world is fit for purpose, as opposed to free from suffering. [27] To illustrate the benefits of suffering, Irenaeus cited the Book of Jonah.
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
The free will of humans is offered by the Augustinian theodicy as the continued reason for moral evil: people commit immoral acts when their will is evil. [7] The evil nature of human will is attributed to original sin; Augustinian theologians argue that the sin of Adam and Eve corrupted the will of human beings, [ 8 ] maintaining that God is ...
However, if there is an element of mystery to suffering, to the effect that some people suffer without benefit, it allows feelings of compassion and sympathy to emerge. [29] The value Hick placed on free will was the result of his belief that it is necessary for genuine love: he believed that love which is not freely chosen is valueless.
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
The problem of evil has been extended to non-human life forms, to include suffering of non-human animal species from natural evils and human cruelty against them. [12] According to scholars [a], most philosophers see the logical problem of evil as having been fully rebutted by various defenses. [16] [17] [18]